AL-SEATS ARE GREATAll the worlds diperkatakan so this is in the space of al-Kursi al-A'dzam (al-Chairs the Great), which became final limit Natural Shahadah. Alam al-Kursi after the Great Spirit is called the Nature of Nature unseen example.
2. Natural egAlam al-Shahadah which berbataskan Chair Great with everything in it is in the space of Natural unseen Throne called al-al-Majid (The Glorious Throne of al-), which is included in the ranking of Nature Eg. Prophet provides an illustration of the scope of al-Majid al-Throne, "O Abu Zarr. The seven heavens and the earth are seven on the side of al-Kursi is like a ring just above the vast desert, and al-chair on the side of al-Throne is like a ring just above the vast deserts as well. Throne than the rest is al-al-Kursi as much the vast desert instead of a ring is ".
Under al-Majid al-Throne there is also a demarcation that separates the bottom rather than being natural creatures of nature. This border is called Sidratul Muntaha to three. Al-Majid al-Throne has a pole 18.000. On the side of each pole there is a cluster of worlds is syurga set to three. This collection is called Jannatul Syurga Upper Paradise. He is one of syurga that does not perish when applicable apocalypse. Top Syurga Jannatul Firdaus becomes final demarcation of Nature or Nature Malakut Barzakh Down. Throne of al-Majid al-Alam in which are Barzakh, already included in the ranking of top Malakut Nature.
Al-Majid al-Throne around one center, on one lakaran. Center surrounded by al-Majid al-Throne is called the Heart of Nature. Lakaran centrifugal al-Majid al-Throne is one than one thousand lakaran. At each lakaran that there is one more or less natural in the amount of al-Majid al-Throne. So, there are a thousand realms surrounding Heart of Nature. Realms of nature is called Throne-Throne. Heart of Nature became the center and master the Throne-Throne.
Al-Majid al-Throne Throne-Throne together with the others located in the space of nature, called Nature Hijab. Hijab which contain adequate natural Throne-Throne is in the ranking of Natural Hijab else anyway, so multi-layered plywood 70.000 for a ranking of Natural Hijab Hijab called White Light. Then he was followed by another ranking Hijab Nature, hinggalah to some rankings. Each rank contain adequate 70.000 Hijab layer. Last rank called Hijab singularity, which also comprises a layer rather than 70.000. Ranked Hijab singularity ending with a layer called Hijab Hijab Gold Overlay.
Realms stems rather than al-Majid al-Throne to the Gold Overlay layer Hijab is called Iliyyun syurga. He also composed than the seven-syurga syurga level as the others. In this Iliyyun deed records kept of people who believe that good.
On the surface there is a tuber Gold Hijab Cover for Sidratul Muntaha to four.The whole of nature is stated that this is in the nature of space which is called al-Karim al-Throne (al-noble Throne). He became the last limits of Nature Eg.
Humans who are in Nature Shahadah on planet Earth, even more so that terkongkong with natural bodies, just look to the zahir or real simple. Intellect is difficult to describe how his art fikirannya jisim in Nature Eg. But for a man high on the side of God's tomb can be entered into the Natural example and see the situation in nature, and found that Nature is a natural example that should be seen and felt, like Nature Shahadah as well. What is unseen is opened when he becomes real and can interact with it. If there kerusi in nature kerusi supernatural that then it may be occupied. If there is fruit in there then these fruits may be eaten. So is water there.
Jisim thin in Nature Eg called an-Nuur. Jisim jisim are Nuur is a very pure. He is also the objects as objects that exist in Nature Shahadah. There is a dazzling luminous views, there is a liquid such as water and there is a solid such as soil and metals. But he was more pure, more beautiful and more magical than what is in Nature Shahadah.
Natural Spirits >
Maszanet.blogspot.com
No comments:
Post a Comment